Are the devastation and destruction in Burundi and Bosnia anomalies
or is such bloodshed becoming a regular feature of life on earth? What is the
future of Christian missions in the face of such agony? What kind of world
will missionaries enter over the next fifty years? Will we be caught by
surprise or should we prepare for missions among the suffering? Scholars are
beginning to see the dawning of just such a new era.
Over the next fifty years, the world population will increase from 5.5
billion to 11 billion. Most of this growth will happen in the least evangelized
countries. Kaplin observes that nations with the highest growth rates have
the poorest infrastructure to deal with the social and physical demands that
are already part of life. This continued growth makes their future extremely
risky. Donor countries and agencies are already beginning to pull out. Kaplin
predicts that increased famine and joblessness will erupt into violence.
There are presently more racial clashes taking place on this planet
than ever before. As governments find it increasingly difficult to rule their
countries, the divisions will occur along ethnic lines, the slaughter will
increase. Many of these clashes will culminate in the formation of new
countries, scores of them. The obvious solution that Christians bring to such
situations is Good News from the Prince of Peace. There are some hurdles
that will not be easy to surmount as the servants of the Prince go into an
increasingly precarious world.
At present very little training is available to prepare prospective
missionaries for service in areas where there are above average security risks.
Jesus lived with the risk of riots. Ultimately he was arrested and put to
death. He cried out to God to deliver him, but he never abandoned his
mission. He knew why he was on earth and what was at stake. Mission
needs to be viewed as worth the ultimate sacrifice so that others can live.
For years we have advised missionaries not to become involved in
politics. That is still good advice. What alternative teachings and actions
should missionaries take when they find themselves working among people
who are vying for independence or fighting another ethnic group?
There is no need for missionaries to enter danger zones without some
appropriate understanding and preparation. There are steps that can be
taken to train missionaries for the possibility of being kidnapped or caught in
the crossfire. There are Christians who specialize in hostage negotiation for
international business people. They need to speak to prospective missionaries
and supporting congregations. Spiritual and emotional training needs to
include coping with danger.
Even if the missionaries never find themselves in life threatening
circumstances, they will most likely find themselves among the world's
poorest people. Formerly there were numerous mission opportunities among
receptive people in conditions that were not terribly unpleasant for the cross-
cultural worker. In such areas good works have been initiated. Several are
completely under the direction of national leadership. Some receptive rural
areas and urban centers have similar environments. However, the majority
of other situations present greater challenges.
In Africa, the areas that are primarily unreached fall into at least one
of three categories. Many of them in the northwestern section of the
continent are predominantly Moslem. A great number are in the non-English
speaking countries. Finally, the unreached are predominantly in countries
where there is a high degree of human suffering. Many unreached people fall
into all three categories.
The countries that are located in the 10X40 window are the least
evangelized on the planet (see map):
When we view the 10x40 window, we are looking at countries in all three of
the above categories. Only a few of them are African. Some are Asian and
others are Middle Eastern. According to Global Mapping, fifty-eight percent
or 2.8 billion people live with high human suffering (Jansen 1989:88). Will
missionaries take on the challenge of entering these countries?
We must challenge and prepare mission candidates, from both
developed and developing countries, to enter these difficult areas. Many
nationals from developing countries will find it easier to make the adjust-
ments, but it will not come without sacrifice for them either. The basic
principles of church planting and nurturing will probably withstand the
changing world, but the theology and lifestyle of Western missionaries will
require careful evaluation.
North Americans must be deeply rooted in the sovereign God. Flashy
cars, new movies and huge shopping malls surround them. Will they leave
these behind. K. P. Yohannan sees the Western church as a multi-billion
dollar business. In a religious periodical, he observed
Our Lord purposely put himself at risk ministering to the poor. He
overturned the tables of the money changers and stood before the rulers and
said, "you can do nothing except what God lets you do." He spent very little
time among the monied minority. In fact, he testified that his father had sent
him, "to preach good news to the poor."
In contrast to the plight of the poor, for almost a decade, there has
been an enormous escalation in the amount of funds missionaries raise. This
allows them to live in houses with electricity, running water, and other
luxuries while their neighbors huddle in clapboard shacks and crowded
apartments. As countries are unable to provide sufficient food, clean water,
shelter, and security, missionaries must adjust their lifestyle if they are to
remain a witness of the Lord's presence among the poor.
The challenges are great, but so is our Lord. Where will the
adjustments come in missions during the next fifty years? The Journal of
Applied Missiology would like to read your thoughts.
MISSIONS AMONG THE WORLD'S SUFFERING MASSES
Richard Chowning
Abilene Christian University
Abilene, Texas
"To understand the events of the next fifty years, then, one
must understand environmental scarcity, cultural and racial
clash, geographic destiny, and the transformation of war.
The order in which I have named these is not accidental.
Each concept except the first relies partly on the one or ones
before it, meaning that the last-two-new approaches to
mapmaking and to warfare--are the most important. They
are also the least understood" (Kaplin 1994:54).
These words are from a very thought provoking article, "The Coming
Anarchy," Atlantic Monthly, February (1994). It spawned many discussions
by scholars in Political Science, Anthropology and Communications. It has
much to say to missionaries who enter the least evangelized people groups
and urban centers of the world. Kaplin paints a believable picture of a violent
and troubled future about which many experts concur. 
"ads for twenty-one Christian colleges, seminaries and
correspondence courses; five different English translations of
the Bible; seven conferences and retreats; five new Christian
films; seven Christian health or diet programs; five fund-
raising services" (Johannan 1993:61).
The affluence of the church is beginning to erode her ability to send
missionaries to the suffering.BIBLIOGRAPHY
Mirrored by permission of ACU Missions Personnel
Direct questions and comments to Ed Mathews,
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